
Athletes’ autographs long ago lost their meaning for me. But authors’ autographs still have value, as though the signature itself, and perhaps a personal note based on a moment’s discussion, affirms my connection to the writer’s work.
“There There” by Tommy Orange is such a work. You’ll never read anything else like the brilliant, brutal 10-page prologue, which alone stands as capital L Literature, crashing the canon with its naked depiction of all that has befallen Native Americans.
The San Francisco Public Library named “There There” its One City One Book selection for 2019. The library’s website says, “One City One Book: San Francisco Reads is an annual citywide literary event that encourages members of the San Francisco community to read the same book at the same time and then discuss it in book groups and at events throughout the City. By building bridges between communities and generations through the reading and, most importantly, the discussion of one book, we hope to help to make reading a lifelong pursuit and to build a more literate society.”
I couldn’t wait to discuss this book with Tommy Orange. He so thoroughly inhabited all dozen or so of his chapter-named protagonists that the chance to ask him how he did it could supplant a lifetime of learning how to write.
Held in conjunction with Litquake, the event was scheduled for the library’s main branch on Wednesday, October 16 at 6 p.m. Given the mass public’s appreciation for literature and concern with the Native American plight, plus the sidewalks near the library being littered with needles and human feces, I figured I could show up and get my book signed at 5:59.
But all seats were filled, and so were the aisles until the ushers said we could sit on the floor at the foot of the stage. After some pomp and circumstance, the MC introduced San Francisco Poet Laureate Kim Shuck, herself a Cherokee citizen, “in conversation with Tommy Orange.”
Minutes later, it was apparent that this event was no book group writ large. Between long silences and Kim wondering aloud what to talk about, it was an awkward, meandering non-conversation, covering such topics as their discomfort on-stage.
An audience member raised her hand and was called upon. She rose from her seat to suggest they discuss the book. “That’s some privilege,” said a voice from over my shoulder.
Tommy Orange asked her what she wanted to know. She mentioned that the book’s prologue was hard to read and wondered why he chose to write it that way. His head collapsed into his open palm.
Someone else asked if he could repeat the question. “No,” he answered. “We don’t need to repeat the question. Her privilege is showing, and she just needs to cover it up.”
The woman who asked the question and some others who looked like her left the building. While we waited for what was next, another woman raised her hand and was called on. She chastised the author, saying he had “shat” on the first woman. Tommy Orange asked for a moment of silence in memory of those women’s shattered beliefs and “Please, no more white hands raised.”
A few more people walked out. I felt criminal for being white, which kept me mindful of how everyone red — or yellow or black or brown — had suffered so much more for their skin. I genuinely wanted to discuss the book, but if Tommy Orange did not, that was his privilege, and of course it should not be my privilege to determine his privilege. That was part of the point of his book.
For another forgettable hour, the authors muddled through until the MC mercifully called time. I learned little of what I’d hoped to know, but I thought a lot. I thanked Tommy Orange for that from my seat in the front row of the shitshow, and I asked him not what I wanted to know but simply to sign his book.
